“An ancient extraterrestrial civilization took over our planet on July 29, 1203 BC”
UFOs and extraterrestrial phenomena do not occur in recent years or past decades. They\’ve been around for thousands of years and Egypt is one of those places.
The first account of the incident was written in the first person by a temple minister and scribe. This description conveys surprise, awe, and bewilderment. The second narrative recalls a conference between the scribes and priests of the temples of Horus and Osiris, where they discussed the incident.
The clergy meeting raised concerns about the socio-religious implications of the appearance of two celestial lights seen by many Egyptians (the territory over which the flight of these UFOs was observed was approximately 700 km).
The assessment of what happened was based on the religious beliefs established in Egypt. The physical properties and harmful effects of this anomaly were evaluated.
These accounts were meticulously documented on stone slabs in writing. There are many cases where victims were kidnapped and mutilated. There are 48 records for the incident.
Two limestone slabs are called Ostraca by Egyptologists. These two accounts were discovered by archaeologists among the Oyast remains between 1890-1820 during the Ramesside (Thebes) excavation.
They were written in hieratic script (hieratic script is a form of Egyptian script used to write Egyptian texts).
Official archeology ignored the facts in the records, possibly because they were offensive to them. This could potentially lead to unnecessary conflict between science and society.
Due to their content, they are unknown to the general public. Official archaeologists say they do not deserve attention because they refer to priestly practices known at the time.
John Greenewald was the director of The Black Vault. Expert Egyptologist Edward McBride gave an official statement describing the discovery and the information found in these ancient books.
This article will serve as a translation of his scientific study, as well as his website\’s perspective on the subject. The following information is available about the publication:
“This report, however divisive, is dedicated to all Egyptologists past and present who have spent many hours, years and even lifetimes ensuring that ancient Egypt never truly perished and continues to inspire future generations of explorers in many ways. . .
People like Adolph Erman and Adoslav Cherny helped bring the unique culture and everyday life of the Nile\’s first inhabitants to the forefront of history, thanks to their dedication to the task. Thanks to the Griffith Institute and Ashmolean Museum for allowing us to use the plates associated with the priests\’ reports (Hieratic Ostraca Volume I) Introduction.
I spent a lot of time studying hieratic writing, and these two examples of ancient writing stand out because they represent a truly rare incident.
I used all available resources to accurately determine the date of this event: 1203 BC.
This period is determined by the information available about the scribes: one of them is linked to the reign of Seti II, while the other is linked to the reign of Ramesses III shortly after.
Egyptologists dismiss these two accounts of the strange incident as they are classified as “magical” in the Ostraca Hieratic Index Volume I, where they are described as a description of the sky based on ancient Egyptian beliefs.
In fact, they tell us what happened at the time, and we “see” it through the eyes of a variety of people who did not have the technological know-how to define what they observed and write down how they might later interpret it:
“In the form of a human, animal, or anthropomorphic creature, the Demon God manifests in the sky.” According to people who witnessed the events at the time, this explanation was the only plausible one.
According to people who witnessed the events at the time, this explanation was the only plausible one.
During excavations at Thebes, Oyast, between 1890-1820, both slabs with the specific narratives of the ancient priests were found.
During Ramesside-era excavations at Oyasta, a city that served not only as a palace for the kings of Egypt but also as an administrative center with courts and a temple for Egypt\’s ruling religion, a plethora of remarkable objects were discovered. Amun-Ra, Amun-Ra, Amun-Ra, Amun-(Amon-Re).
English, French and German archaeologists competed in the not-too-distant past (1800-1900, early 20th century), spurred no less by nationalist enthusiasm to become their countries\’ main source of Egyptology.
There was, however, much information sharing and collaboration among these diverse groups of scholars.
Despite the Egyptian government knowing everything, hieratic artifacts were considered to be of low value, despite there being many examples of hieratic writing in the Museum of El Cairo.
Many items were irreversibly destroyed when moved from dry areas (limestone slabs were damaged).
Due to poor storage, the slabs gave way and became moldy. The material that had been under the sand for thousands of years disappeared in just a few months.
Yaroslav and Alan Cherny, both famous Egyptologists, created a book in 1950 that illustrated these handicrafts from Egypt.
In 1957, Charles Baty printed “Hieratic Ostraca Vol. I” for the Griffith Institute at University Press in the UK.
This is a large book (15′′ x 20′′) containing 337 pieces of the ostration – professionally and qualitatively reproduced reproductions (prints) of the original plates.
Meyer, an engineer, made duplicates. Were it not for the time-consuming and complicated work that requires full attention, much of the content of ancient writings could be lost forever.
“Ostraca I” is currently lost. During World War II, he was killed by the bombing of the Leipzig Museum.
The Ashmolean Museum in Oxford, England, now houses “Ostraca II”.
vol. 1 of Hieratic Ostraca I don\’t provide translations; rather, it is a blank copy that allows future generations to decipher the inscriptions for themselves.
Here are the original names of all cities and provinces listed.
Current Arabic names are being used. The original Egyptian names were modified by European historians/linguists between the 18th century and the present and represent only the Late Ptolemaic Greek period. This report lists cities and disasters caused by this event, but not all cities are included to save space and avoid confusion.
The following are the top cities in the report:
Oyast is the meeting point of the “two lands”. The area around the massive temple of Amun Ra, which was dedicated to the ruling god Kam-T. Oyast was also a city of ships and archives. Anna was an important settlement north of Cairo. Anna was the capital of Kam-Ti in the past and the residence of the sun deity Ra. The administration changed and the capital was transferred to Oyast.
Tartes: City in the north of the Delta (between 31/31 degrees and 30/32 degrees), later known as Tanis, by the Greeks. It is located near the Sma Behut area. Sma Beshut can be described as a puddle.
There is also the Sma-Behut area near Leb (Edfu), although the southern half of Sma-Behut does not appear to be swampy like the delta, and could have been near Hennu, a quarry of red granite and limestone.
The mention of floods and deaths in Tart will determine when the flooding will occur: 29 July, flooding is more common in the area around Aat Ab and the town of Zeb than on the road north of Tettu. In any case, the abnormality spread throughout the region.
The temples of Omon Ra are dedicated to Ra, the sun god Annu (of Syrian heritage), who is part of Omon who was the greatest god of Uasta and who became Amon Ra, uniting both religions.
Omon-Ra was the dominant figure in Anna and in the northern cities. Uasta and the southern regions were also ruled by Omon-Ra, who owned vast temple complexes. The influence of Nubia and Kush spread to neighboring countries.
Amon-Ra had effectively surpassed all other religions. Daily tributes and sacrifices were made to his temples with cattle, wine and grain.
Minor religions continued to exist; Osiris (Asar), Isis (Ost), and Horus (Heru) are named in this report and are necessary to illustrate the scribe\’s point of view. Osiris (Asar), Isis (Ost), and Horus (Heru) are listed in this report and are necessary to illustrate the scribe\’s point of view.
In conclusion, this belief suggests:
Osiris and Isis were the rulers as well as their spouses. Set or Seth, brother of Osiris, despised him, tricked him, killed and dismembered him, scattering body parts all over Kam-T.
According to legend, these pieces were distributed to various locations. Isis, a good wife, traversed the land collecting all the parts and, in some mysterious way, conceived Horus from the remains of her late husband (apparently she managed to obtain his DNA).
Horus tried to avenge his father\’s death as a child by tracking down his uncle Seth. Bast, the lion-headed god, was once considered the goddess of cats. In later times, the moon is often associated with the lion goddess.
Bair Bast, also known as the soul of Isis or personification of the soul of Isis, is the meaning behind the name. She was the mother of the god Ari-Khes, who resided in the city of Ta-n-tarrt temple of the Beast.
Ari-Khes is a son of Bast and a lion god. At-Ab, Tan tarrt and Zebut are all present, as is Ber in the north. The name derives from the phrase “to terrify with the sight”. The evil eye of Ari-Khes was well known.